"Not being racist is not some default starting position. You don’t simply get to say you’re not a racist; not being racist — or a sexist or a homophobe — is a constant, arduous process of unlearning, of being uncomfortable, of eating crow and being humbled and re-evaluating. It’s probably hard to start that process if you’ve been told that every thought you have is golden and should be given voice, and that people who are offended by what you say are hypersensitive simpletons."

PostBourgie

Yes yes yes a thousand times yes.  Seriously.

(via meow-sense)

Bless this quote.

(via ethiopienne)

(via baddominicana)

bibliofila:

A Benedictine monk restoring incunabula at the monastery of Monte Oliveto Maggiore, Tuscany, Italy.
Source: Britannica Online Encyclopedia

bibliofila:

A Benedictine monk restoring incunabula at the monastery of Monte Oliveto Maggiore, Tuscany, Italy.

Source: Britannica Online Encyclopedia

(via shortbreadsh)

brianna-mccarthy:

photo by ricardo samuel.
at Urban Heartbeat, Queen’s Park Savannah, Trinidad.

brianna-mccarthy:

photo by ricardo samuel.

at Urban Heartbeat, Queen’s Park Savannah, Trinidad.

(via so-treu)

(Source: salmoomah, via badassmuslimahs)

leftist-linguaphile:

newsweek:

From his morning-time perch above the southbound lanes of Highway 85 in Monterrey, Mexico, photographer Alejandro Cartagena catches images of people on their way to work.

this is beautiful.

(via bad-dominicana)

jalwhite:

countrygramma:

The shirt on the left belonged to a young man who walked into the CIW’s office in November, 1996. He had been picking tomatoes in a field near Immokalee when he stopped to take a drink of water. A field supervisor accosted him, shouted “Are you here to work, or to drink water?”, and launched into him, leaving him badly bruised and bloodied — and determined to find justice. The young worker walked back to Immokalee, headed straight to the CIW office, and sparked a nighttime march of nearly 500 workers on the crewleader’s house. The marchers brandished his shirt as a banner, declaring “If you beat one of us, you beat us all!”, and helped launch a movement that changed Immokalee forever.
The shirt on the right belonged to a young man who walked into the CIW’s office last week. He had been working at a vegetable packing house, packing eggplants, about 10 miles from Immokalee when a supervisor approached him. According to the worker, the supervisor criticized his work, and he, thinking the criticism unjustified, answered back. A discussion ensued when, according to the worker and a witness, the supervisor hauled off and punched him in the face. Staggered, he swung back, but was knocked to the ground by the supervisor before others in the area stepped in to pull them apart. The worker was told to go home, clean up, and return the next day. Instead, he went to the CIW’s office, and filed a police report. He then went to the hospital, where he learned that the supervisor’s punch had broken his nose.
Source

Do you know where your produce comes from?

jalwhite:

countrygramma:

The shirt on the left belonged to a young man who walked into the CIW’s office in November, 1996. He had been picking tomatoes in a field near Immokalee when he stopped to take a drink of water. A field supervisor accosted him, shouted “Are you here to work, or to drink water?”, and launched into him, leaving him badly bruised and bloodied — and determined to find justice. The young worker walked back to Immokalee, headed straight to the CIW office, and sparked a nighttime march of nearly 500 workers on the crewleader’s house. The marchers brandished his shirt as a banner, declaring “If you beat one of us, you beat us all!”, and helped launch a movement that changed Immokalee forever.

The shirt on the right belonged to a young man who walked into the CIW’s office last week. He had been working at a vegetable packing house, packing eggplants, about 10 miles from Immokalee when a supervisor approached him. According to the worker, the supervisor criticized his work, and he, thinking the criticism unjustified, answered back. A discussion ensued when, according to the worker and a witness, the supervisor hauled off and punched him in the face. Staggered, he swung back, but was knocked to the ground by the supervisor before others in the area stepped in to pull them apart. The worker was told to go home, clean up, and return the next day. Instead, he went to the CIW’s office, and filed a police report. He then went to the hospital, where he learned that the supervisor’s punch had broken his nose.

Source

Do you know where your produce comes from?

(Source: emeraldtriangleprincess, via bad-dominicana)

(Source: ak-florycanto, via bad-dominicana)

unaguerrasinfondo:

only platanos understand me ;_;

unaguerrasinfondo:

only platanos understand me ;_;

(via bad-dominicana)

Pandilleros piden una oportunidad (by elsalvadorpuntocom)

(Source: fuckyeahmarxismleninism, via abagond)

Why we should not bomb Iran

thatangryblackgrrrl:

My grandmother wants me to buy a knife, I’d totally get this one.
She used to cut people. My dad has a million stories about how she cut people from trying to sexually assault her, hurt her kids, from robbing her.
She’s a fucking beast. I love my grandma.

thatangryblackgrrrl:

My grandmother wants me to buy a knife, I’d totally get this one.

She used to cut people. My dad has a million stories about how she cut people from trying to sexually assault her, hurt her kids, from robbing her.

She’s a fucking beast. I love my grandma.

(Source: vandalysm, via bad-dominicana)

(via so-treu)

badassmexicans:

Yaqui, Soldadera de Sonora Mexico 1915
BAM

badassmexicans:

Yaqui, Soldadera de Sonora Mexico 1915

BAM

"The liturgy must point beyond itself. Its end is God only. If we sit too tenaciously upon our forms, they run the risk of becoming idols. The monastic priorities are regularity in prayer, the ecclesial nature of prayer, and the need for a willingness to adapt. These are priorities for all Christians."

Louis Weil, “Benedictine Insight for the Divine Office Today,” in Journey to God: Anglican Essays on the Benedictine Way (West Malling, Kent: Malling Abbey, 1980), 96.

NH BX 5183 .J6

(via seminary-quotes)

(Source: )